Zetta Elliott has given the reader a challenging, provocative, and beautiful collection of poems. While male readers could certainly enjoy and learn from them, the collection is aimed at the female reader. The poems are partially Elliott’s work and partially the collected work of various artists, both known and unknown. Two poems, “We Are Wise” and “We Can’t Breathe” were inspired by Gwendolyn Brooks’ poem, “We Real Cool.”
It was from these two poems written by a group of high school writers that this collection sprang. Interspersed into the collection of poems are two very short essays, which, in themselves, are very nearly poetry. The reader will also want to be sure to read the introduction because it gives insight into how the collection came to be. Elliott has also provided a bibliographic credit page, but the notes she has provided are a treasure trove in themselves. These notes provide insight into why and how the poems were written.
I recommend this book for the high school reader. Probably young students could read it, but it does contain some raw feelings which might be too intense for younger readers.
Once in a while I am given a book that demands my full attention. This is such a one. A friend of mine had suggested that I read this and tell him what I thought about it. To be honest, I thought that it would be a bunch of one-sided political ideas. It is that to some extent, but it is much more than that. Horowitz takes the reader on a stroll through history since the French Revolution to the present day. From the day that those revolutionaries changed the name of the Cathedral of Notre Dame to the “Temple of Reason” Christianity began to be under serious attack on the political front.
Horowitz then proceeds to inform the reader of step-by-step very calculated moves to bring the world in line with the position of Karl Marx that religion is “the opiate of the people and “the sigh of the oppressed.” We are very clearly seeing that happening in America. I have recently seen posts online of the “hatred” spewed by “evangelicals” in America. Speaking out against sin itself is now considered “hate speech.” These comments are the outgrowth of the movement to dismantle our religious freedoms and thus to take down our very country.
I celebrate the idea of free will. Horowitz says, “Free will is what makes us equal.” only as truly being individuals and expressing our thoughts, as such, are we really free men. Our society has begun to try to force us to think of ourselves ONLY as a part of a group (black, white, male, female, gay, straight, etc.) “In identity politics only collective rights matter.” This is truly “politics of hate.” He says, “The left has no conscience or restraint when it comes to destroying people that stand in its way.” We have definitely seen this played out in the riots after the election, the attack on the Supreme Court nominee, and now the blatant attacks on churches and evangelicals.
One term which the reader will have to come to grips with is “social justice.” Many churches are using that term to describe their philanthropic efforts. Horowitz says that the use of that term is just a synonym for “communism,” but since its use is more socially acceptable in America the leftists have latched onto it as a useful tool. There are many social issues that Horowitz explores in this book. Each one is carefully documented and fully explained.
One such issue is that of abortion. Horowitz discusses how that issue is playing out in America. He points out that Margaret Sanger was mostly interested in building a master race, and that in order to do that, all substandard people must go. Her movement for contraption and abortion was not to benefit the lives of the poor but to limit the growth of African Americans. Delores Grier, an American black woman pointed this out. She said, “Abortion is racism.” Yet, America has bought into this without even knowing what it was really doing. It is no accident that most abortion clinics are in predominately black neighborhoods. In 2013 more African-American babies (29,002)were aborted in New York City alone than were born there (24,788).
Another social issue is that of LGBTQ rights. Andrew Sullivan, a gay liberal activist, began to realize how the left was beginning to use gay rights as a tool to destroy America, In 2018 he warned “The whole concept of an individual is slipping from the bedrock of American experiment. Free speech, due process, and individual rights are now being understood as masks for “white male power.”…Any differences of opinion are seen as “hate.”” I found it interesting that a gay man would see the problem so clearly and to see it before some so-called “intellectuals” see it.
Horowitz ends with the conundrum of how religious institutions can support such a morally flawed individual as Donald Trump. It is probably best summed up by Tony Perkins. ” My support for Trump has never been based on shared values; it is based on shared concerns.” Trump’s message is clearly that of, “Our country has gone off-course, and we need to bring it back.”
Dark Agenda: Read it if you dare. You may or may not agree with his conclusions, but you will not look at what is happening in America the same way as you once did if you take time to read this book. Unfortunately, many people will blindly continue to ignore his warnings, and discussion of the content may become impossible. Many will see his writings as “hate speech.” The fact that they do see it that way only proves his position, but they will not see it.
Clementine has just turned sixteen and Mother Fleur, the housemistress, is preparing her for her Lucky Night, the night she will finally become a woman. She and her sister Aster have lived with Mother Fleur for 10 years since her parents had to sell the girls or let them starve to death. Since Aster was older than Clementine, she had already had her Lucky Night. Aster tells her nothing about the night except to NOT drink the Sweet Thistle (a type of narcotic) that Mother Fleur would give her and to think about a song while she entertained the brag that had paid a big price for her.
No one tells her what she is expected to do or what the brag will do, just that she is to make him happy. Nothing goes as it should and her brag lies dead on the floor. The only thing she can do is to get someone to help her and then to run as far as she can before the raveners, creatures that can get into ones mind and destroy it, get her. Aster comes to her aid, along with three other good luck girls, Tansy, Mallow and Violet. Their escape is frantic and often violent. A young tracker finds them and actually helps them instead of turning them in as he should.
This is a fast-paced story set in a fanciful, yet very realistic world that will keep the reader turning pages as fast as possible. Davis has taken on a very disturbing social situation, sex slave trafficking, in a thoughtful and discrete manner. There are some implied sexual scenes and some very violent scenes of beatings and murder. I definitely recommend this book for high school readers.
